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#phenomenology

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Fredrik Graver<p>I was trying to post this on my blog, but it seems to be not cooperating these days… So here comes a long thread on <a href="https://hcommons.social/tags/Pedagogy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Pedagogy</span></a>, <a href="https://hcommons.social/tags/FineArtsEducation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FineArtsEducation</span></a>, <a href="https://hcommons.social/tags/4ECognition" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>4ECognition</span></a>, <a href="https://hcommons.social/tags/Phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Phenomenology</span></a>, <a href="https://hcommons.social/tags/Dewey" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Dewey</span></a>, and <a href="https://hcommons.social/tags/Vygotsky" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Vygotsky</span></a>…<br>_______________________________________</p><p>I have a feeling there will be several of these…</p><p>This fall term I will be on a research leave. I am temporarily (and voluntarily!) relieved of all my regular duties in order to spend time doing research — the research I would normally do in my free time, in the moments between meetings, on the weekends… Suddenly that is my main job; I’m not quite sure how I’ll respond once the term starts again, but I’ll do my best to manage.</p><p>And what will I be researching? A couple of things: (1/5)</p>
UK<p><a href="https://www.europesays.com/uk/268727/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">europesays.com/uk/268727/</span><span class="invisible"></span></a> Observation of charge–parity symmetry breaking in baryon decays – Nature <a href="https://pubeurope.com/tags/ExperimentalParticlePhysics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ExperimentalParticlePhysics</span></a> <a href="https://pubeurope.com/tags/HumanitiesAndSocialSciences" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HumanitiesAndSocialSciences</span></a> <a href="https://pubeurope.com/tags/multidisciplinary" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>multidisciplinary</span></a> <a href="https://pubeurope.com/tags/Phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Phenomenology</span></a> <a href="https://pubeurope.com/tags/Physics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Physics</span></a> <a href="https://pubeurope.com/tags/Science" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Science</span></a> <a href="https://pubeurope.com/tags/UK" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>UK</span></a> <a href="https://pubeurope.com/tags/UnitedKingdom" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>UnitedKingdom</span></a></p>
US<p><a href="https://www.europesays.com/us/69293/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="">europesays.com/us/69293/</span><span class="invisible"></span></a> Observation of charge–parity symmetry breaking in baryon decays – Nature <a href="https://pubeurope.com/tags/ExperimentalParticlePhysics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ExperimentalParticlePhysics</span></a> <a href="https://pubeurope.com/tags/HumanitiesAndSocialSciences" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HumanitiesAndSocialSciences</span></a> <a href="https://pubeurope.com/tags/multidisciplinary" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>multidisciplinary</span></a> <a href="https://pubeurope.com/tags/Phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Phenomenology</span></a> <a href="https://pubeurope.com/tags/Physics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Physics</span></a> <a href="https://pubeurope.com/tags/Science" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Science</span></a> <a href="https://pubeurope.com/tags/UnitedStates" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>UnitedStates</span></a> <a href="https://pubeurope.com/tags/UnitedStates" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>UnitedStates</span></a> <a href="https://pubeurope.com/tags/US" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>US</span></a></p>
Paul Healey<p><span class="h-card" translate="no"><a href="https://kolektiva.social/@violetmadder" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>violetmadder</span></a></span> <span class="h-card" translate="no"><a href="https://kolektiva.social/@Hex" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>Hex</span></a></span> Well said. Spirit is the history of the mind, it can raise itself up to recognise that contradictions are necessary for possible beings to even exit, or it can pull itself into itself and end itself. Serving no other end, it has no end or beginning. <a href="https://universeodon.com/tags/consciousness" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>consciousness</span></a> <a href="https://universeodon.com/tags/Nihilists" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nihilists</span></a> <a href="https://universeodon.com/tags/selfconsciousness" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>selfconsciousness</span></a> <a href="https://universeodon.com/tags/ScienceOfSystem" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ScienceOfSystem</span></a> <a href="https://universeodon.com/tags/Phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Phenomenology</span></a> <a href="https://universeodon.com/tags/Hegel" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Hegel</span></a> <a href="https://universeodon.com/tags/AbstractIdentity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AbstractIdentity</span></a></p>
Julia S.<p>STARTLINGLY CANDID, AMBITIOUS mixed-media essay on a year of unrequited love and passionate friendship is a rare chance to accompany a complicated, erudite person on a quest to understand herself, her own feelings and the very nature of love. SOLID B</p><p><a href="https://www.barnesandnoble.com/w/elseship-tree-abraham/1145515771?ean=9781593767853" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">barnesandnoble.com/w/elseship-</span><span class="invisible">tree-abraham/1145515771?ean=9781593767853</span></a></p><p><span class="h-card" translate="no"><a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>bookstodon</span></a></span> </p><p><a href="https://zirk.us/tags/book" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>book</span></a> <a href="https://zirk.us/tags/Books" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Books</span></a> <a href="https://zirk.us/tags/bookreview" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>bookreview</span></a> <a href="https://zirk.us/tags/bookreviews" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>bookreviews</span></a> <a href="https://zirk.us/tags/bookstodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>bookstodon</span></a> <a href="https://zirk.us/tags/nonfiction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>nonfiction</span></a> <a href="https://zirk.us/tags/memoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>memoir</span></a> <a href="https://zirk.us/tags/memoirs" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>memoirs</span></a> <a href="https://zirk.us/tags/psychology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>psychology</span></a> <a href="https://zirk.us/tags/love" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>love</span></a> <a href="https://zirk.us/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://zirk.us/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a> <a href="https://zirk.us/tags/asexuality" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>asexuality</span></a> <a href="https://zirk.us/tags/lgbtqai" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lgbtqai</span></a> <a href="https://zirk.us/tags/lgbtqai2s" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>lgbtqai2s</span></a></p>
Dr Keith Wilson 💭<p>My excellent colleague Tim Mooney was on BBC Radio 4 yesterday talking about Merleau-Ponty. Link below… <a class="hashtag" href="https://bsky.app/search?q=%23philosophy" rel="nofollow noopener" target="_blank">#philosophy</a> <a class="hashtag" href="https://bsky.app/search?q=%23phenomenology" rel="nofollow noopener" target="_blank">#phenomenology</a><br><br>RE: <a href="https://bsky.app/profile/did:plc:2nyjawhtjiof2wn7aqvtpwlm/post/3llen3ckow22n" rel="nofollow noopener" target="_blank">https://bsky.app/profile/did:plc:2nyjawhtjiof2wn7aqvtpwlm/post/3llen3ckow22n</a></p>
teledyn 𓂀<p><span class="h-card" translate="no"><a href="https://mastodon.online/@shojiwax" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>shojiwax</span></a></span> are you sure? How is having a thought not a fact? In fact, in actual fact, it is the ONLY fact you can verify!</p><p><a href="https://mstdn.ca/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a></p>
💉😷🌿🇺🇦🇺🇳🇪🇺Oiselarius (he/him)<p>Although it’s from the last century and computer technology, simulated neural networks, and <a href="https://dice.camp/tags/LLMs" class="mention hashtag" rel="tag">#<span>LLMs</span></a> have developed almost exponentially since then, this critique of the possibility of true <a href="https://dice.camp/tags/AI" class="mention hashtag" rel="tag">#<span>AI</span></a> from the perspectives of <a href="https://dice.camp/tags/phenomenology" class="mention hashtag" rel="tag">#<span>phenomenology</span></a> and <a href="https://dice.camp/tags/pragmatism" class="mention hashtag" rel="tag">#<span>pragmatism</span></a> is something that <a href="https://dice.camp/tags/Apple" class="mention hashtag" rel="tag">#<span>Apple</span></a>, and <a href="https://dice.camp/tags/ChatGPT" class="mention hashtag" rel="tag">#<span>ChatGPT</span></a>, and <a href="https://dice.camp/tags/DeepSeek" class="mention hashtag" rel="tag">#<span>DeepSeek</span></a> developers, and, well everyone else too, should read.</p><p><a href="https://www.barnesandnoble.com/w/?ean=9780262540674" target="_blank" rel="nofollow noopener" translate="no"><span class="invisible">https://www.</span><span class="ellipsis">barnesandnoble.com/w/?ean=9780</span><span class="invisible">262540674</span></a></p>
Christophe Rigon / Soto²<p>[ Re-membering and Un-forgetting: Memory, Anamnesia, and the Sciences of Cognition ]</p><p>Don't forget: No cognition without memory.</p><p>👉 <a href="https://scybernethics.org/re-membering-and-un-forgetting-memory-anamnesia-and-the-sciences-of-cognition/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scybernethics.org/re-membering</span><span class="invisible">-and-un-forgetting-memory-anamnesia-and-the-sciences-of-cognition/</span></a></p><p><a href="https://mstdn.social/tags/scybernethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>scybernethics</span></a> <br><a href="https://mstdn.social/tags/cognition" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>cognition</span></a> <br><a href="https://mstdn.social/tags/technology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technology</span></a> <br><a href="https://mstdn.social/tags/memory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>memory</span></a> <br><a href="https://mstdn.social/tags/anamnesia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>anamnesia</span></a><br><a href="https://mstdn.social/tags/enaction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>enaction</span></a> <br><a href="https://mstdn.social/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a></p>
Christophe Rigon / Soto²<p>[ The Natural and Meaningful Art of "Com-putation" ]</p><p>We explore the question of making sense of information by diving into the heart of what we call "com-putation," a process that goes far beyond mere calculation.</p><p>👉 <a href="https://scybernethics.org/the-art-of-com-putation-intuition-balance-and-second-order-logic/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scybernethics.org/the-art-of-c</span><span class="invisible">om-putation-intuition-balance-and-second-order-logic/</span></a></p><p><a href="https://mstdn.social/tags/scybernethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>scybernethics</span></a><br><a href="https://mstdn.social/tags/meaning" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>meaning</span></a> <br><a href="https://mstdn.social/tags/meaningmaking" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>meaningmaking</span></a> <br><a href="https://mstdn.social/tags/sciences_cognitives" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sciences_cognitives</span></a><br><a href="https://mstdn.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <br><a href="https://mstdn.social/tags/MindBody" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MindBody</span></a> <br><a href="https://mstdn.social/tags/cognition" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>cognition</span></a><br><a href="https://mstdn.social/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a></p>
Christophe Rigon / Soto²<p>‪[ From Computers Which Think to Computers Which Make Me Think ]</p><p>The notion that computers will one day “think” like humans has long been a driving force behind artificial intelligence research. However, we propose a different, more *human-centered* approach.</p><p>👉 <a href="https://scybernethics.org/from-computers-which-think-to-computers-which-make-me-think-the-tekhnicus-sedimentation/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scybernethics.org/from-compute</span><span class="invisible">rs-which-think-to-computers-which-make-me-think-the-tekhnicus-sedimentation/</span></a></p><p><a href="https://mstdn.social/tags/scybernethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>scybernethics</span></a><br><a href="https://mstdn.social/tags/meaning" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>meaning</span></a> <br><a href="https://mstdn.social/tags/sciences_cognitives" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sciences_cognitives</span></a><br><a href="https://mstdn.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <br><a href="https://mstdn.social/tags/technology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technology</span></a> <br><a href="https://mstdn.social/tags/MindBody" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MindBody</span></a> <br><a href="https://mstdn.social/tags/cognition" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>cognition</span></a><br><a href="https://mstdn.social/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a> <br><a href="https://mstdn.social/tags/technophenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technophenomenology</span></a></p>
Christophe Rigon / Soto²<p>[ How Technology Shape Meaning: Embodied Cognition and Technological Mediation ]</p><p>What does Bourdieu (sociology), Merleau-Ponty (embodied phenomenology) and Don Ihde (techno-philosophy) can have in common? </p><p>👉 <a href="https://scybernethics.org/exploring-scybernethics-a-paradigm-for-embodied-cognition-and-technological-mediation/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scybernethics.org/exploring-sc</span><span class="invisible">ybernethics-a-paradigm-for-embodied-cognition-and-technological-mediation/</span></a></p><p><a href="https://mstdn.social/tags/scybernethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>scybernethics</span></a><br><a href="https://mstdn.social/tags/meaning" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>meaning</span></a> <br><a href="https://mstdn.social/tags/sciences_cognitives" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sciences_cognitives</span></a><br><a href="https://mstdn.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <br><a href="https://mstdn.social/tags/technology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technology</span></a> <br><a href="https://mstdn.social/tags/MindBody" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MindBody</span></a> <br><a href="https://mstdn.social/tags/cognition" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>cognition</span></a><br><a href="https://mstdn.social/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a> <br><a href="https://mstdn.social/tags/technophenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technophenomenology</span></a></p>
the notorious gzt<p>Went down to the library to print some stuff off and they had some philosophy stuff in the free bin, I grabbed a couple things <a href="https://hulvr.com/tags/library" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>library</span></a> <a href="https://hulvr.com/tags/feminism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>feminism</span></a> <a href="https://hulvr.com/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a></p>
formuchdeliberation<p>The existentialists were all active in the French resistance, they included&nbsp;Jean-Paul Sartre,&nbsp;Albert Camus,&nbsp;Simone de Beauvoir, and&nbsp;Maurice Merleau-Ponty, their war experiences fuelled the development of their existentialist thinkings. For the French, existentialism means that&nbsp;existence is logically and temporally prior to essence... <a href="https://mastodon.world/tags/existentialism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>existentialism</span></a> <a href="https://mastodon.world/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a> <a href="https://mastodon.world/tags/jeanpaulsartre" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>jeanpaulsartre</span></a> <a href="https://mastodon.world/tags/simonedebeauvoir" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>simonedebeauvoir</span></a> <a href="https://mastodon.world/tags/existence" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>existence</span></a> <a href="https://mastodon.world/tags/being" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>being</span></a> <a href="https://mastodon.world/tags/essence" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>essence</span></a> <a href="https://mastodon.world/tags/Authenticity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Authenticity</span></a> <a href="https://mastodon.world/tags/FrankfurtSchool" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FrankfurtSchool</span></a> <a href="https://mastodon.world/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://philosophyindefinitely.wordpress.com/2020/11/27/existentialism-and-the-frankfurt-school/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">philosophyindefinitely.wordpre</span><span class="invisible">ss.com/2020/11/27/existentialism-and-the-frankfurt-school/</span></a></p>
formuchdeliberation<p>The method of ‘Being and Time’ is based on aspects of Husserl’s phenomenology which Heidegger applies to ontology in varied contexts, the key focus/distinction is on ‘sein’ or being and ‘seiende’ meaning beings or things...<br><a href="https://mastodon.world/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.world/tags/martinheidegger" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>martinheidegger</span></a> <a href="https://mastodon.world/tags/beingandtime" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>beingandtime</span></a> <a href="https://mastodon.world/tags/existentialism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>existentialism</span></a> <a href="https://mastodon.world/tags/existenz" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>existenz</span></a> <a href="https://mastodon.world/tags/dasein" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>dasein</span></a> <a href="https://mastodon.world/tags/sein" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sein</span></a> <a href="https://mastodon.world/tags/edmundhusserl" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>edmundhusserl</span></a> <a href="https://mastodon.world/tags/ontology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ontology</span></a> <a href="https://mastodon.world/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a> <br><a href="https://philosophyindefinitely.wordpress.com/2020/11/26/heideggers-being-and-time/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">philosophyindefinitely.wordpre</span><span class="invisible">ss.com/2020/11/26/heideggers-being-and-time/</span></a></p>
Hacker Memes<p>Listen, Dream - Alan Watts &amp; Boreta &amp; Superposition</p><p><a href="https://www.youtube.com/watch?v=zVgLJWr_2Kk" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">youtube.com/watch?v=zVgLJWr_2K</span><span class="invisible">k</span></a></p><p><a href="https://infosec.exchange/tags/Music" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Music</span></a> <a href="https://infosec.exchange/tags/Phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Phenomenology</span></a> <a href="https://infosec.exchange/tags/Spirituality" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Spirituality</span></a> <a href="https://infosec.exchange/tags/ProgTrace" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ProgTrace</span></a> <a href="https://infosec.exchange/tags/Nerdcore" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nerdcore</span></a>++</p>
Coach Pāṇini ®<p>“We need ethnographic participant observers who are willing and able to do phenomenology, rather than facile reductions to tired theories. Anecdotally, it is remarkable how many people do academic work on creativity or imagination but do not themselves make anything or engage in creative practices.”</p><p><a href="https://mastodon.world/tags/imagination" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>imagination</span></a> <a href="https://mastodon.world/tags/ethnography" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ethnography</span></a> <a href="https://mastodon.world/tags/academia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>academia</span></a> <a href="https://mastodon.world/tags/creativity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>creativity</span></a> <a href="https://mastodon.world/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a></p>
formuchdeliberation<p>Philosopher Edmund Husserl attempted to create an objective science of mental acts and objects, initially applying this to logic and mathematics. He began with mathematical investigations, and eventually created a science of phenomenology...<br><a href="https://mastodon.world/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.world/tags/edmundhusserl" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>edmundhusserl</span></a> <a href="https://mastodon.world/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a> <a href="https://mastodon.world/tags/logic" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logic</span></a> <a href="https://mastodon.world/tags/mathematics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mathematics</span></a> <a href="https://mastodon.world/tags/historyofphilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>historyofphilosophy</span></a> <a href="https://mastodon.world/tags/fmdnetwork" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>fmdnetwork</span></a> <a href="https://philosophyindefinitely.wordpress.com/2020/11/16/rise-of-20th-century-philosophy-phenomenology/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">philosophyindefinitely.wordpre</span><span class="invisible">ss.com/2020/11/16/rise-of-20th-century-philosophy-phenomenology/</span></a></p>
formuchdeliberation<p>Towards the end of the 19th century three overlapping yet very different schools of thought and belief developed, which all greatly influenced 20th century thinking and which would all develop their own sub-cultures... <a href="https://mastodon.world/tags/pragmatism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>pragmatism</span></a> <a href="https://mastodon.world/tags/Idealism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Idealism</span></a> <a href="https://mastodon.world/tags/historicism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>historicism</span></a> <a href="https://mastodon.world/tags/psychologism" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>psychologism</span></a> <a href="https://mastodon.world/tags/gottlobfrege" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>gottlobfrege</span></a> <a href="https://mastodon.world/tags/edmundhusserl" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>edmundhusserl</span></a> <a href="https://mastodon.world/tags/johnstuartmill" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>johnstuartmill</span></a> <a href="https://mastodon.world/tags/phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>phenomenology</span></a> <a href="https://mastodon.world/tags/CharlesSandersPeirce" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CharlesSandersPeirce</span></a> <a href="https://mastodon.world/tags/williamjames" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>williamjames</span></a> <a href="https://mastodon.world/tags/JohnDewey" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>JohnDewey</span></a> <a href="https://mastodon.world/tags/consciousness" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>consciousness</span></a> <a href="https://mastodon.world/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://mastodon.world/tags/historyofphilosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>historyofphilosophy</span></a> <a href="https://philosophyindefinitely.wordpress.com/2020/11/09/rise-of-20th-century-philosophy-pragmatism/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">philosophyindefinitely.wordpre</span><span class="invisible">ss.com/2020/11/09/rise-of-20th-century-philosophy-pragmatism/</span></a></p>
Gregory B Sadler<p>Here's the last in the set of core concept videos on Max Scheler's work Ressentiment (for now). This one wraps up our study of part 3 of the work, "Christian Morality and Ressentment".</p><p><a href="https://youtu.be/rcdCEuZ_H2U" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">youtu.be/rcdCEuZ_H2U</span><span class="invisible"></span></a><br><a href="https://metalhead.club/tags/Scheler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Scheler</span></a> <a href="https://metalhead.club/tags/Video" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Video</span></a> <a href="https://metalhead.club/tags/Phenomenology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Phenomenology</span></a> <a href="https://metalhead.club/tags/Ressentiment" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ressentiment</span></a> <a href="https://metalhead.club/tags/Christianity" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Christianity</span></a> <a href="https://metalhead.club/tags/Ethics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ethics</span></a></p>