Laura G, Sassy 70’s<p>July! A new month, a new art history theme. For July, my theme is light in the darkness. Today we have Fireworks at Ike-no-hata (Ike-no-hata hanabi), by Kobayashi Kiyochika (Japanese, 1847–1915), Publisher: Fukuda Kumajirō, 1881, woodblock print (nishiki-e); ink and color on paper, 23.8 × 33.6 cm (9 3/8 × 13 1/4 in.), Museum of Fine Arts, Boston. <a href="https://deacon.social/tags/arthistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>arthistory</span></a> <a href="https://deacon.social/tags/asianart" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>asianart</span></a> <a href="https://deacon.social/tags/woodblockprint" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>woodblockprint</span></a> <a href="https://deacon.social/tags/woodblock" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>woodblock</span></a> <a href="https://deacon.social/tags/printmaking" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>printmaking</span></a></p><p>From the Smithsonian National Museum of Asian Art: ‘On September 3, 1868, the city called Edo ceased to exist. Renamed Tokyo (“Eastern Capital”) by Japan’s new rulers, the city became the primary experiment in a national drive toward modernization. Kobayashi Kiyochika (1847–1915), a minor retainer of the recently deposed shogun, followed his master into exile. When he returned to his birthplace in 1874, Kiyochika found Tokyo filled with railroads, steamships, gaslights, telegraph lines, and large brick buildings—never-before-seen entities that were now ingrained in the cityscape.</p><p>Self-trained as an artist, Kiyochika set out to record his views of Tokyo. A devastating fire engulfed the city in 1881 and effectively ended the project, but the ninety-three prints he had completed were unlike anything previously produced by a Japanese artist. Avoiding the colorful and celebratory cityscapes of traditional woodblock prints, Kiyochika focused on light and its effects. Dawn, dusk, and night were his primary moments of observation, and his subjects—both old and new—are veiled in sharply angled light, shadows, and darkness. To accommodate this new way of seeing, Kiyochika effectively invented a visual vocabulary that incorporated elements of oil painting, copperplate printing, and photography. Interest in Kiyochika’s prints revived in the 1910s, when Tokyo intellectuals began to interpret the series as a critique of modernity.’</p>